Loudest voices don’t say smartest things

(January 26, 2021)

If you follow the news cycle, it is impossible to escape the fact we live in a time of strong opinions.

Every time I pick up my pen to reflect on the events of the day, words like “incompetence,” “arrogance,” “negligence” — even “stupidity” — immediately spill onto the page. Whether it is about politics, pandemics or pipelines, I feel angrier and more frustrated every day.

But I also feel like I’m at a wedding social (remember those?) when the party really gets going. As the volume grows, communication is reduced to yelling a few words right into the ear of the person sitting next to you. Everyone is competing to be heard, but no one is getting through. (I always wished there was some giant gong that could be struck when the decibel level got too high, some sign that would make everyone stop and reset their volume to a normal level.)

After all, in life and at wedding socials, it’s not the loudest voices that make the wisest observations. And if words matter as much as I believe, we also need to be careful which ones we choose to use ourselves.

When it comes to the pandemic, the quietest voice in the room is saying “follow the science” — instead of being blown about by the winds of political expediency or battered into accepting the demands of special-interest groups. Simply put, dead people don’t shop — and sick people don’t work — and right now, we have too many of both.

Every single time restrictions have been relaxed, anywhere, there has been a further wave of disease that makes things worse than before. As for the mental-health impact of lockdowns, it is worse to keep saying things might get better, soon, instead of being honest about the longer term. Whatever the public-health guidelines are going to be, put them in place for at least six months at a time, or people will lose trust in the judgment of those now making these decisions every couple of weeks.

For example, I have believed from the start that there won’t be a return to “normal” face-to-face classes at universities until the fall of 2022 — if we are lucky. If everyone adjusted to that more realistic timeline, instead of planning four months (or less) at a time, it would help us all make better decisions about how to live and what to do until then.

As for politics, if we learned everything we needed to know in kindergarten, the past four years have demonstrated that many current politicians were not paying attention to their lessons. Maturity and politics are words not often used together these days; instead, petulance, immaturity and tantrums are commonplace on both sides of the border. Of course, no one gets things right all the time, but mature leadership (however old you are) recognizes its mistakes and corrects them.

Looking at Manitoba, Premier Brian Pallister has been hard of hearing throughout his entire political career, so it is no surprise to find it getting worse with age. Unfortunately, the ideological voice in his head has always been the loudest one in the room for him, especially when others start to yell. Admitting mistakes is never easy for any politician, but not admitting them can lead to a Trumpian nightmare that hurts a lot of innocent people, as we have seen.

For example, Bill 57 — the Protection of Critical Infrastructure Act (PCIA), introduced without details on Nov. 2 ­— is effectively an authoritarian smackdown of people who protest against the immorality of government actions. The PCIA is guaranteed to inflame and antagonize, and probably will be found to be against the charter rights of Manitobans, too.

It is more in line with Trump’s version of America than with a progressive Canadian province, in which we need to live and work together toward a sustainable future for everyone, regardless of politics.

So, in light of how well that kind of divisive approach has worked in the United States, Bill 57 should be withdrawn, offering the reasonable explanation that there is already ample protection for the welfare and safety of Manitobans within existing legal frameworks. Coupled with an apology, this would go a long way toward setting the stage for the thoughtful public conversations we will need to have about managing the growing climate crisis, with all of its social and economic implications, as the pandemic eventually recedes.

Finally, in terms of ending our political addiction to doing more lines of pipe, the incoming Biden administration has thankfully already demonstrated more wisdom and maturity than our own government. The fossil-fuel industry is only an investment option for those with money to burn (such as banks and pension plans). Everyone else is already investing in green energy and sustainable development, instead, and so should we.

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Moral, legal have different meanings

(November 20, 2020)

I’ve not been impressed by some of the recent antics of politicians. Instead of just fuming about their behaviour (and to help lower my blood pressure), I reflected on the tangled relationship between law and morality:

First, illegal doesn’t necessarily mean immoral. In fact, laws often lag behind morality by at least a generation — which means, of course, that there is at least one generation of injustice before the laws begin to catch up.

But things can change, and quickly. Once again, cannabis stores are on the list of essential services exempted from lockdown. My classmates perpetually dodged the drug police, fearing one arrest for marijuana possession would close the door on future careers. From prohibited to essential in one election cycle — makes your head spin, right?

There are many other examples. I also grew up being smothered by cigarette smokers, everywhere. If I had protested too vigorously, I would have been arrested for causing a public disturbance. Yet smokers are now banished outdoors to the circle of shame.

Laws work when they reflect the better (moral) angels of our nature — or, at least, those of the majority. Half-hearted legislation, however, means that our moral consensus needs improvement — which is why, despite changes over the years, laws against drunk driving are still weak, enforcement is erratic and punishments meagre — and why I still overhear people saying “I drive better when I’m drunk.”

The problem, of course, is that laws by themselves can’t create morality, though some governments seem compelled to try. Pierre Trudeau’s famous line “There’s no place for the state in the bedrooms of the nation” eventually led to changes in Canadian law on issues such as same-sex marriage. Yet too many other governments worldwide have done the opposite and tried legally to entrench discrimination on the basis of orientation, gender or race.

These efforts may be legal, but they are certainly immoral — and they won’t work. You can pass laws and publish decrees against the tide, but the water still comes rushing in, regardless.

Second, legal doesn’t necessarily mean moral, either. Laws, at all levels, too often reflect the power of those in control, not the moral consensus of a good society. This is why, in our collective history, slavery, apartheid, anti-Semitism, residential schools, and even genocide were sanctioned by the law, despite their obvious immorality. Overcoming injustice meant overturning the law, which is not easily done.

To be fair, however, it is not impossible for laws eventually to direct social change for the better. Sixty years ago, because the law changed and was enforced, a Black first-grade student walked by herself to a white school. Ruby Bridges must have relished the moment Kamala Harris became vice-president-elect, watching as a wave of first-time Black voters made the difference in Georgia, Pennsylvania, Nevada, Arizona and elsewhere.

Yet it took 160 years after the battles of the U.S. Civil War for this to happen, because the United States still remains divided and unconvinced about the immorality of systemic racism.

All of these thoughts then brought me back to those recent antics of politicians:

Soon-to-be-former U.S. President Donald Trump’s post-election Twittering might be legal, but his refusal to concede and to enable a smooth transition to president-elect Joe Biden is certainly immoral. The subsequent spineless behaviour of many Republican congressional leaders in support of Trump’s delusions is an even bigger moral disgrace. Instead of capitalizing on the largest voter turnout in American history, the future of the nation’s democracy (and the country itself) is now more at risk than ever, as a result.

In Canada, the inept wrangling of opposition parties organizing their own twisted version of WE Day in Ottawa is matched to the pandemic opportunism of a Liberal government that continues to prefer pipelines over people, planet or profit. We can’t wait for another generation of injustice to roll by before the laws eventually reflect respect for the land, for the water, and for future Canadians.

We don’t have the money to waste on pipelines no one wants, to carry fossil fuels no one wants to buy, to guarantee a future in which no one is able to live. (Worst of all, in Alberta, and soon in Manitoba, anyone who protests against this fundamental immorality could be thrown in jail.)

Here, Premier Brian Pallister’s government persists with an ideological agenda — in the midst of a pandemic — that aims to slash essential services, undermine education at all levels, dismantle public utilities, abandon small business, ignore farmers, dismiss the youth, privatize public parks, antagonize public servants, fumble public health, erode public trust, and then will just wring its hands when the wheels start to come off.

Is it all legal? Absolutely. Is it moral? Not a chance. Is it just the premier? Or is it the Progressive Conservative Party, too?

The jury’s still out on that one.

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In politics, loyalty can be dangerous

(October 29, 2020)

NO government — however tyrannical — survives for long, except by consent of the people.

It doesn’t matter who you are, where or when you are, or how much power you wield. If the people withdraw their support, it is game over for any politician, government or system. “Power to the people” is just a reminder of that political reality, not some revolutionary call to arms.

Accountability is the thin red line between order and chaos. It’s what keeps in check the anger of the crowds at mishandled situations or poor government. Things may be wrong, things may be bad, but at some point, the people responsible will pay for what they have done and things will get better.

Lose that accountability, however, and all bets are off. Overnight.

American democracy is on display right now, if not actually on trial. The question is whether U.S. President Donald Trump and the Republican party will be held accountable for the gong show that politics down south has become, especially during the last four years.

Historically, we rejected the divine right of kings to rule over us, in favour of democratically elected governments. It is therefore ridiculous for any politician or political party these days to think they have some natural right to govern. Long terms of office, especially, are a mistake in any political system, because power without accountability tends to breed arrogance and entitlement.

For example, Senate Majority Leader Mitch McConnell was first elected a senator for Kentucky in 1984. Perhaps, like other longtime incumbents, he has been held accountable by the people of Kentucky every election since then, and they have just loved the job he has done. But given the evidence of the last four years, I suspect his continuation in office more likely reflects voters’ loyalty to the Republican party (McConnell became a U.S. senator five years before Democratic Congresswoman Alexandria Ocasio-Cortez was born — and it shows).

In fact, it is fair to say this U.S. election, from the start, is more about loyalty than about issues or accountability — especially personal loyalty to Trump and his version of the Republican party.

Yet, if all politicians were truly accountable to the people, everywhere, there would be no long-term incumbents or safe seats of any political colour. Politics would certainly be much more interesting, as a result — and the people or parties that do a poor job would be punted out.

Without real and regular accountability, however, politicians and political parties come to believe they can govern with impunity, as long as they placate their “base” of forever-loyal supporters. As a result, they promote social, economic, racial and ecological injustice, trampling the rest of us underfoot — for now.

Believing you can govern with impunity is a dangerous, delusional attitude that can only have an inevitable and catastrophic outcome — in the United States, or in any society, anywhere else, including here in Canada.

At some point, the people will inevitably demand accountability. When that day comes, scores will be settled with those who at the moment arrogantly consider themselves the new “untouchables” — those political and economic elites whose positions (they think) are above any challenge from the rest of us.

We need loyalty; of course we do — not to individuals or political parties, but to the ideals on which a just society is founded. If we don’t hold our leaders accountable to those ideals, loyalty to individuals or a political party inevitably will become lethal to the democratic principles that are increasingly under threat in our climate-changing world.

Those ideals include the rule of law. When, in the Canadian West, the RCMP arrest Indigenous grandmothers to protect construction of a pipeline whose existence is harmful to the planet, as well as local ecology, but then stand by in the East and watch non-Indigenous lobster fishers torch the livelihood of Mi’kmaq lobster fishers, there is something seriously wrong with our system.

If the federal opposition Conservatives had wanted to demonstrate responsible leadership instead of childish petulance, they should have investigated the purchase and then construction of that pipeline, which wasted billions of taxpayers’ dollars. Instead, playing to their loyal base in Alberta and on Bay Street, they chose to hyperventilate about the WE fiasco that did little more than wreck a charity doing good work.

Rather than actually safeguarding the finances of Canadians or working toward a sustainable future for everyone, they are playing pointless political parlour games — impressing themselves, but no one else.

This is why young people such as Greta Thunberg and Autumn Peltier are frustrated and angry, because they find themselves having to be the adults in the room, as the world around them — and their future — burns.

I could wish a plague on the houses of all the immature, irresponsible politicians, but it is already here.

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